{"id":1446,"date":"2016-01-22T10:09:14","date_gmt":"2016-01-22T09:09:14","guid":{"rendered":"http:\/\/www.josefknoflicek.cz\/?p=1446"},"modified":"2023-06-06T10:54:15","modified_gmt":"2023-06-06T09:54:15","slug":"zamysleni-na-kazdy-den-19-dobra-zprava-on-je-plny-lasky-on-je-laska","status":"publish","type":"post","link":"https:\/\/www.josefknoflicek.cz\/?p=1446","title":{"rendered":"Zamy\u0161len\u00ed na ka\u017ed\u00fd den. 19. dobr\u00e1 zpr\u00e1va &#8211; On je pln\u00fd l\u00e1sky. On je l\u00e1ska."},"content":{"rendered":"<p style=\"text-align: justify;\">Ve dvou kapitol\u00e1ch (6. a 8.)Marka se popisuje nakrmen\u00ed tis\u00edc\u016f hladov\u00fdch poslucha\u010d\u016f Je\u017e\u00ed\u0161e. Poprv\u00e9 jich bylo bez \u017een a d\u011bt\u00ed p\u011bt tis\u00edc. U\u010dedn\u00edci Je\u017e\u00ed\u0161e byli u toho. Vid\u011bli tento z\u00e1zrak a sami p\u0159i n\u011bm pom\u00e1hali obsluhovat\u00a0 vyhladov\u011bl\u00e9 lidi. Kdy\u017e byli v\u0161ichni nasyceni, posb\u00edrali je\u0161t\u011b dvan\u00e1ct ko\u0161\u016f zbyl\u00e9ho chleba. Je\u017e\u00ed\u0161 rozmno\u017eil p\u011bt chleb\u016f pro mnoho tis\u00edc lid\u00ed a v\u0161ichni se najedli do syta.<br \/>\nO\u00a0dv\u011b kapitoly\u00a0d\u00e1l se u\u010dedn\u00edci dostali do podobn\u00e9 situace. Bylo tam o tis\u00edc mu\u017e\u016f m\u00e9n\u011b. Jejich reakce na Je\u017e\u00ed\u0161ovu v\u00fdzvu k nakrmen\u00ed t\u011bchto lid\u00ed je po jejich zku\u0161enostech s Je\u017e\u00ed\u0161em\u00a0nepochopiteln\u00e1.\u00a0<strong>&#8222;Jeho u\u010dedn\u00edci mu odpov\u011bd\u011bli: \u201eOdkud by n\u011bkdo mohl zde v\u00a0pustin\u011b z\u00edskat tolik chleba, aby nasytil tyto lidi?\u201c (Marek 8:4 [CzeCSP]) <\/strong>Zapomn\u011bli na p\u0159edchoz\u00ed z\u00e1zrak s v\u011bt\u0161\u00edm po\u010dtem lid\u00ed a s men\u0161\u00edm po\u010dtem chleb\u016f (tentokr\u00e1t jich m\u011bli sedm). Je\u017e\u00ed\u0161 znovu opakuje p\u0159ed nimi z\u00e1zrak zaopat\u0159en\u00ed j\u00eddlem.<br \/>\nI po tom, co za\u017eili, vid\u011bli a u \u010deho pom\u00e1hali, se o kousek d\u00e1l\u00a0strachuj\u00ed, proto\u017ee si na dal\u0161\u00ed cestu zapomn\u011bli vz\u00edt\u00a0dostatek j\u00eddla.<br \/>\nJe\u017e\u00ed\u0161 je napom\u00edn\u00e1: \u00a0<strong>Zpozoroval to a\u00a0\u0159ekl jim: \u201ePro\u010d se dohadujete, \u017ee nem\u00e1te chleby? Je\u0161t\u011b nerozum\u00edte ani nech\u00e1pete? [Je\u0161t\u011b] m\u00e1te sv\u00e9 srdce ztvrdl\u00e9?\u00a0 O\u010di m\u00e1te a\u00a0nevid\u00edte, u\u0161i m\u00e1te a\u00a0nesly\u0161\u00edte? Nepamatujete si,\u00a0 kdy\u017e jsem rozl\u00e1mal t\u011bch p\u011bt chleb\u016f pro p\u011bt tis\u00edc, kolik n\u016f\u0161\u00ed pln\u00fdch \u00falomk\u016f jste sebrali?\u201c \u0158ekli mu: \u201eDvan\u00e1ct.\u201c\u00a0 \u201eKdy\u017e t\u011bch sedm pro \u010dty\u0159i tis\u00edce, kolik napln\u011bn\u00fdch ko\u0161\u016f \u00falomk\u016f jste sebrali?\u201c \u0158ekli mu: \u201eSedm.\u201c\u00a0 A\u00a0\u0159\u00edkal jim: \u201eJe\u0161t\u011b nerozum\u00edte a nech\u00e1pete?\u201c <\/strong><br \/>\n<strong>(Marek 8:17-21 [CzeCSP])<br \/>\n<\/strong><\/p>\n<p style=\"text-align: justify;\">Pov\u0161imn\u011bme si\u00a0t\u011bchto slov:\u00a0&#8222;je\u0161t\u011b nerozum\u00edte a nech\u00e1pete? M\u00e1te sv\u00e9 srdce zatvrdl\u00e9&#8220; Pokud to porovn\u00e1me s podobenstv\u00edm o\u00a0rozs\u00e9va\u010di, uvid\u00edme, \u017ee i tam mluv\u00ed o semeni, kter\u00e9\u00a0padlo pod\u00e9l cesty na tvrdou p\u016fdu, a kter\u00e9 pt\u00e1ci sezobali. Pak to Je\u017e\u00ed\u0161\u00a0 vysv\u011btluje tak, \u017ee jde o zaset\u00e9 slovo, kter\u00e9mu poslucha\u010di neporozum\u011bli, a kter\u00e9 nepochopili. I zde se jedn\u00e1 o tvrd\u00e9 srdce (padlo na tvrdou p\u016fdu). Tvrd\u00e9 srdce nen\u00ed schopn\u00e9 pochopit a porozum\u011bt Bo\u017e\u00edmu slovu.\u00a0Tvrd\u00e9 srdce nem\u016f\u017ee m\u00edt zjeven\u00ed z\u00a0Bo\u017e\u00edho slova.\u00a0\u00a0Naopak, Slovo je mu\u00a0vzato.<\/p>\n<p style=\"text-align: justify;\">Je to p\u0159edev\u0161\u00edm strach, kter\u00fd zatvrzuje na\u0161e srdce, abychom neporozum\u011bli a\u00a0nepochopili a nebyli zachr\u00e1n\u011bni.\u00a0Strach nen\u00ed\u00a0od Boha, ale od \u010f\u00e1bla. Strach ( z nov\u00fdch v\u011bc\u00ed,\u00a0z toho, \u017ee o n\u011bco p\u0159ijdu,\u00a0z toho, \u017ee budu muset poslouchat, z toho,\u00a0\u017ee mne n\u011bkdo zmanipuluje,\u00a0z nezn\u00e1ma,\u00a0z toho, \u017ee se uk\u00e1\u017ee m\u016fj h\u0159\u00edch, m\u00e1 nedokonalost &#8230;), strach\u00a0vyvol\u00e1v\u00e1 v \u010dlov\u011bku paniku a vede k tomu, \u017ee se \u010dlov\u011bk st\u00e1hne do sebe. Jeho srdce se sev\u0159e a\u00a0ztvrdne jako obrana proti tomu, z \u010deho m\u00e1 strach. Takov\u00e9 srdce nem\u016f\u017ee p\u0159ijmout zjeven\u00ed z Bo\u017e\u00edho slova. Takov\u00e9 srdce nep\u0159ijme\u00a0Slovo. To d\u00e9moni odnesou. \u010clov\u011bk je pak jako ten, kter\u00fd\u00a0poslouch\u00e1, ale nesly\u0161\u00ed, d\u00edv\u00e1 se, ale nevid\u00ed.<\/p>\n<p style=\"text-align: justify;\">Jak jsme na tom my. Ch\u00e1peme v koho jsme uv\u011b\u0159il? Nejsme jako u\u010dedn\u00edci? Kolik z\u00e1zrak\u016f jsme vid\u011bli? Kolikr\u00e1t n\u00e1s P\u00e1n zachr\u00e1nil? Kdy\u017e \u010dteme Evangelia, rozum\u00edme a ch\u00e1peme v koho jsme uv\u011b\u0159ili?<br \/>\nNebo jsme stejn\u00ed, kdy\u017e p\u0159ijdou ne\u0159e\u0161iteln\u00e9 situace, st\u00e1le\u00a0jsme sev\u0159eni strachem? Kdy\u017e se v takov\u00fdch situac\u00edch modl\u00edme, nepochybujeme o tom, \u017ee dostaneme to, o\u010d pros\u00edme?<br \/>\nPokud m\u00e1\u0161 strach, st\u00e1le nech\u00e1pe\u0161, kdo Je\u017e\u00ed\u0161 je. Pokud m\u00e1\u0161 strach, nech\u00e1pe\u0161, kdo\u00a0je\u00a0 Duch svat\u00fd, kter\u00fd je v tob\u011b..\u00a0Strach br\u00e1n\u00ed sly\u0161et a\u00a0p\u0159ijmout Bo\u017e\u00ed slovo a t\u00edm i nechat vyr\u016fst Bo\u017e\u00ed v\u00edru v tob\u011b.\u00a0(v\u00edra je ze sly\u0161en\u00ed Bo\u017e\u00edho slova).<br \/>\nJe recept na to, jak z toho ven?<br \/>\nAno:\u00a0<strong>V\u00a0l\u00e1sce nen\u00ed strach, ale dokonal\u00e1 l\u00e1ska strach zah\u00e1n\u00ed; v\u017edy\u0165 strach \u2308p\u016fsob\u00ed muka\u2309, a\u00a0kdo se boj\u00ed, nedo\u0161el dokonalosti v\u00a0l\u00e1sce. (1. Janova 4:18 [CzeCSP])<br \/>\n<\/strong><br \/>\n&#8211; Dovol Bohu, aby t\u011b p\u0159emohl svou l\u00e1skou. (Neboj se mu \u0159\u00edct, \u017ee mu to dovoluje\u0161.)<br \/>\n&#8211; Po\u017e\u00e1dej ho o l\u00e1sku k Je\u017e\u00ed\u0161i, k Duchu svat\u00e9mu, k n\u011bmu samotn\u00e9mu.<br \/>\n<strong>On ti ji d\u00e1.<\/strong><br \/>\n<strong>On je pln\u00fd l\u00e1sky.<br \/>\nOn je l\u00e1ska.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ve dvou kapitol\u00e1ch (6. a 8.)Marka se popisuje nakrmen\u00ed tis\u00edc\u016f hladov\u00fdch poslucha\u010d\u016f Je\u017e\u00ed\u0161e. Poprv\u00e9 jich bylo bez \u017een a d\u011bt\u00ed p\u011bt tis\u00edc. U\u010dedn\u00edci Je\u017e\u00ed\u0161e byli u toho. Vid\u011bli tento z\u00e1zrak a sami p\u0159i n\u011bm pom\u00e1hali obsluhovat\u00a0 vyhladov\u011bl\u00e9 lidi. Kdy\u017e byli v\u0161ichni nasyceni, posb\u00edrali je\u0161t\u011b dvan\u00e1ct ko\u0161\u016f zbyl\u00e9ho chleba. Je\u017e\u00ed\u0161 rozmno\u017eil p\u011bt chleb\u016f pro mnoho tis\u00edc &hellip; <a href=\"https:\/\/www.josefknoflicek.cz\/?p=1446\" class=\"more-link\">Pokra\u010dov\u00e1n\u00ed textu <span class=\"screen-reader-text\">Zamy\u0161len\u00ed na ka\u017ed\u00fd den. 19. dobr\u00e1 zpr\u00e1va &#8211; On je pln\u00fd l\u00e1sky. On je l\u00e1ska.<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/1446"}],"collection":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1446"}],"version-history":[{"count":2,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/1446\/revisions"}],"predecessor-version":[{"id":1448,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/1446\/revisions\/1448"}],"wp:attachment":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1446"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1446"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1446"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}