Po n\u011bkolika letech\u00a0pr\u00e1ce s\u00a0lidmi, nebo p\u0159i\u00a0slu\u017eb\u011b\u00a0 lidem\u00a0a s nimi\u00a0\u00a0\u010dlov\u011bk proch\u00e1z\u00ed n\u011bkolika f\u00e1zemi.\u00a0Kdy\u017e p\u0159ijdeme poprv\u00e9 do slu\u017eby, je v\u0161echno skv\u011bl\u00e9, lid\u00e9 nad o\u010dek\u00e1v\u00e1n\u00ed a slu\u017eba je t\u00edm jedin\u00fdm, co bychom cht\u011bli d\u011blat. Po n\u011bkolika m\u011bs\u00edc\u00edch se to m\u011bn\u00ed.
\n\u010casem zjist\u00edme, \u017ee mnoho lid\u00ed n\u00e1s zneu\u017e\u00edv\u00e1, nar\u00e1\u017e\u00edme na lhostejnost a sobectv\u00ed. I ti, kte\u0159\u00ed o sob\u011b \u0159\u00edkaj\u00ed, \u017ee jsou k\u0159es\u0165any, n\u00e1s zrazuj\u00ed a zra\u0148uj\u00ed, pomlouvaj\u00ed\u00a0a nejsou schopni vd\u011bku. Zjist\u00edme, \u017ee je to jin\u00e9 b\u00fdt k\u0159es\u0165anem v ned\u011bli a jin\u00e9 ka\u017ed\u00fd den osm hodin v pr\u00e1ci. Najednou se c\u00edt\u00edme potlu\u010den\u00ed a p\u0159edev\u0161\u00edm ho\u0159kneme. Ale o tom jsem ji\u017e psal.\u00a0 Dnes chci pouk\u00e1zat na jednu v\u011bc, kterou si neuv\u011bdomuje.
\nN\u011bkte\u0159\u00ed \u010dasem najdou sv\u016fj recept na to, jak se s t\u00edm vyrovnat a nezaho\u0159knout a nest\u00e1t se nep\u0159\u00edjemn\u00fdm, nevrl\u00fdm a otrokem.
\nJednodu\u0161e se stanou lhostejn\u00fdm ke v\u0161em t\u011bm drobn\u00fdm, nebo v\u011bt\u0161\u00edm zran\u011bn\u00edm, obl\u00e9knou se do zbroje lhostejnosti. V\u0161echny tyto nep\u0159\u00edjemn\u00e9 v\u011bci za\u010dnou br\u00e1t jako malichernosti, p\u0159es kter\u00e9 se p\u0159en\u00e1\u0161ej\u00ed. Nau\u010d\u00ed se je nachat st\u00e9kat po sob\u011b, ani\u017e by se nechali jimi n\u011bjak zranit. A\u0165 je to nevd\u011bk, z\u00e1vist, zloba, zran\u011bn\u00ed apod. Vypad\u00e1 to na povrch skv\u011ble a dokonale. M\u016f\u017eeme m\u00edt r\u00e1di i ty, kte\u0159\u00ed n\u00e1m ubli\u017euj\u00ed. Je to v\u0161ak skute\u010dn\u00e1 l\u00e1ska,\u00a0 nebo jen z nouze cnost?L\u00e1ska je o ob\u011btech, k t\u011bm pat\u0159\u00ed i bolest ze zran\u011bn\u00ed, ura\u017een\u00ed, pon\u00ed\u017een\u00ed apod. L\u00e1ska je to, \u017ee i p\u0159es tato zran\u011bn\u00ed jsem pro l\u00e1sku Bo\u017e\u00ed ve m\u011b k \u010dlov\u011bku ochoten znovu slou\u017eit, znovu r\u00e1no vyj\u00edt k lidem. Pak za\u010dne proudit l\u00e1ska. Tak jako my\u00a0m\u00e1me d\u016fkaz\u00a0Kristovy l\u00e1sky k n\u00e1m v krvi a k\u0159\u00ed\u017ei Krista, tak d\u016fkaz na\u0161\u00ed l\u00e1sky k jin\u00fdm\u00a0je v na\u0161\u00ed ob\u011bti –\u00a0i p\u0159es bolest\u00a0a zran\u011bn\u00ed\u00a0a v tom\u00a0je ta\u00a0ob\u011b\u0165, skrze kterou\u00a0dok\u00e1\u017eeme j\u00edt s nimi\u00a0d\u00e1l, nebo jim d\u00e1le slou\u017eit.<\/p>\n
Rozd\u00edl mezi prvn\u00edm p\u0159\u00edstupem a druh\u00fdm je v tom, \u017ee v tom prvn\u00edm chyb\u00ed Krist\u016fv\u00a0 a tak\u00e9 n\u00e1\u0161 k\u0159\u00ed\u017e.<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Po n\u011bkolika letech\u00a0pr\u00e1ce s\u00a0lidmi, nebo p\u0159i\u00a0slu\u017eb\u011b\u00a0 lidem\u00a0a s nimi\u00a0\u00a0\u010dlov\u011bk proch\u00e1z\u00ed n\u011bkolika f\u00e1zemi.\u00a0Kdy\u017e p\u0159ijdeme poprv\u00e9 do slu\u017eby, je v\u0161echno skv\u011bl\u00e9, lid\u00e9 nad o\u010dek\u00e1v\u00e1n\u00ed a slu\u017eba je t\u00edm jedin\u00fdm, co bychom cht\u011bli d\u011blat. Po n\u011bkolika m\u011bs\u00edc\u00edch se to m\u011bn\u00ed. \u010casem zjist\u00edme, \u017ee mnoho lid\u00ed n\u00e1s zneu\u017e\u00edv\u00e1, nar\u00e1\u017e\u00edme na lhostejnost a sobectv\u00ed. I ti, kte\u0159\u00ed o sob\u011b \u0159\u00edkaj\u00ed, … Pokra\u010dov\u00e1n\u00ed textu Zamy\u0161len\u00ed na ka\u017ed\u00fd den. K\u0159\u00ed\u017e ka\u017ed\u00fd den.<\/span>