{"id":3013,"date":"2017-02-11T15:31:14","date_gmt":"2017-02-11T14:31:14","guid":{"rendered":"http:\/\/www.josefknoflicek.cz\/?p=3013"},"modified":"2023-06-06T12:29:20","modified_gmt":"2023-06-06T11:29:20","slug":"zamysleni-na-kazdy-den-kam-odchazi-telo-duse-a-duch-2","status":"publish","type":"post","link":"https:\/\/www.josefknoflicek.cz\/?p=3013","title":{"rendered":"Zamy\u0161len\u00ed na ka\u017ed\u00fd den.  Kam odch\u00e1z\u00ed t\u011blo, du\u0161e a duch."},"content":{"rendered":"<p>Minule jsem psal o t\u011blu, dnes se zam\u011b\u0159\u00edm na du\u0161i. Co je v P\u00edsmu my\u0161leno du\u0161\u00ed? Asi z\u00e1le\u017e\u00ed tak\u00e9 na p\u0159ekladu, ale budu se zab\u00fdvat t\u00edm, co \u0159\u00edkaj\u00ed \u010desk\u00e9 p\u0159eklady.<br \/>\nPrvn\u00ed v\u00fdznam du\u0161e v P\u00edsmu je \u017eivot, \u017eiv\u00fd tvor. \u00a0Nap\u0159\u00edklad v\u00fdraz &#8222;ka\u017ed\u00e1 \u017eiv\u00e1 du\u0161e&#8220;. Tedy ka\u017ed\u00fd, kdo \u017eije. N\u011bkde je\u00a0vyzna\u010den rozd\u00edl mezi \u017eiv\u00fdmi tvory, kter\u00e9 du\u0161i nemaj\u00ed a t\u011bmi, kter\u00e9 du\u0161i maj\u00ed (Zjeven\u00ed 8:9), jindy jde o v\u0161echny \u017eiv\u00e9 tvory v\u010detn\u011b zv\u00ed\u0159at (Zjeven\u00ed 16:3). Nej\u010dast\u011bji se vztahuje na \u017eiv\u00e9ho \u010dlov\u011bka. V n\u011bkter\u00fdch p\u0159ekladech a p\u0159edev\u0161\u00edm v knih\u00e1ch star\u00e9 smlouvy se objevuje m\u00edsto du\u0161e duch, ale jedn\u00e1 se t\u00e9\u017e o \u017eivot.<br \/>\nDruh\u00fd v\u00fdznamem du\u0161e je na\u0161e nitro. Op\u011bt v knih\u00e1ch star\u00e9 smlouvy se mluv\u00ed jak o du\u0161i, tak o duchu \u010dlov\u011bka. Davidovy\u00a0\u017dalmy jsou pln\u00e9 du\u0161e, kter\u00e9 vol\u00e1 po Hospodinu, tou\u017e\u00ed po Hospodinu,\u00a0je skl\u00ed\u010den\u00e1, tr\u00e1pen\u00e1, ta, kter\u00e9 se p\u0159ikazuje, aby chv\u00e1lila Boha apod.<br \/>\nKdy\u017e jsem byl mal\u00fd, byly pro mne du\u0161\u00ed vaky v\u00e1no\u010dn\u00edho kapra (odborn\u011b plynov\u00e9 m\u011bch\u00fd\u0159e, kter\u00fdmi reguluje ryba\u00a0svou polohu nahoru, dol\u016f). Pak jsem si n\u011bkolik let takto n\u011bjak p\u0159edstavoval &#8222;du\u0161i\u010dku&#8220;. Ale i ta byla hmotn\u00e1 na rozd\u00edl od t\u00e9 lidsk\u00e9 du\u0161e, kterou B\u016fh stvo\u0159il.<br \/>\n\u017did\u016fm 4:12 je napsan\u00e9:\u00a0<em><strong>\u00a0Nebo\u0165 Bo\u017e\u00ed slovo je \u017eiv\u00e9, \u010dinn\u00e9 a ost\u0159ej\u0161\u00ed ne\u017e jak\u00fdkoli dvouse\u010dn\u00fd me\u010d; pronik\u00e1 a\u017e do rozd\u011blen\u00ed du\u0161e a ducha, kloub\u016f a morku a je schopn\u00e9 rozsoudit my\u0161lenky a postoje srdce.<br \/>\n<\/strong><\/em>P\u0159esto\u017ee jsou \u010dasto spojovan\u00e9 v\u00fdrazy du\u0161e a duch \u010dlov\u011bka v jedno,\u00a0novoz\u00e1konn\u00ed pohled\u00a0je rozd\u011bluje. To m\u016f\u017eeme vid\u011bt pr\u00e1v\u011b na tomto ver\u0161i.\u00a0D\u00e1 se odd\u011blit od sebe skrze Bo\u017e\u00ed slovo.<br \/>\nDu\u0161e\u00a0se dr\u017e\u00ed t\u011bla. Duch\u00a0tou\u017e\u00ed\u00a0\u00a0po Bohu a spojen\u00ed Duchem svat\u00fdm.<br \/>\nJe t\u011b\u017ek\u00e9 pro \u010dlov\u011bka rozli\u0161it, kdy vnit\u0159e sly\u0161\u00ed touhy du\u0161e a kdy ducha. K tomu pot\u0159ebuje Bo\u017e\u00ed slovo, kter\u00e9 jde a\u017e na samou podstatu. Mus\u00edme si uv\u011bdomit, \u017ee\u00a0se jedn\u00e1 nejen o P\u00edsmo, ale tak\u00e9\u00a0\u017eiv\u00e9 slovo od Boha skrze k\u00e1z\u00e1n\u00ed, vyu\u010dov\u00e1n\u00ed nebo proroctv\u00ed, kter\u00e9 je s n\u00edm (P\u00edsmem) v souladu.<\/p>\n<p>Du\u0161e\u00a0je \u010d\u00e1st vnit\u0159n\u00edho \u010dlov\u011bka, kter\u00e1 si ukl\u00e1d\u00e1 zku\u0161enosti t\u011bla. P\u0159\u00edjemn\u00e9 i nep\u0159\u00edjemn\u00e9. Nejen, \u017ee si je\u00a0ukl\u00e1d\u00e1, ale tak\u00e9 se sna\u017e\u00ed podle nich \u0159\u00eddit cel\u00e9 t\u011blo. T\u00edm chce, aby t\u011blo d\u011blalo to, co je j\u00ed p\u0159\u00edjemn\u00e9. T\u011blesn\u011b p\u0159\u00edjemn\u00e9. T\u00edm se st\u00e1v\u00e1 z\u00e1visl\u00e1 na t\u011blu a jeho schopnostech tyto &#8222;p\u0159\u00edjemn\u00e9&#8220; v\u011bci &#8211; touhy naplnit. Skrze t\u011blo z\u00edsk\u00e1v\u00e1 t\u011blesn\u00e9 zku\u0161enosti a vjemy, pocity, kter\u00e9 z t\u011bchto zku\u0161enost\u00ed vznikaj\u00ed. Du\u0161e se nechce vzd\u00e1t t\u011bla. Bere ho jako zdroj v\u0161eho, co m\u00e1. Bojuje o tento pozemsk\u00fd &#8211; t\u011blesn\u00fd \u017eivot, kter\u00fd ji vlastn\u011b\u00a0&#8222;\u017eiv\u00ed&#8220;. Aspo\u0148 to tak\u00a0du\u0161e c\u00edt\u00ed.<br \/>\nAsi bychom mohli diskutovat o d\u011bdi\u010dnosti, kter\u00e1 m\u00e1 na du\u0161i tak\u00e9 vliv. <em>(Je dnes v\u011bdecky prok\u00e1zan\u00e9, \u017ee vlivem negativn\u00edho \u017eivota \/alkoholismus, drogy a dal\u0161\u00ed z\u00e1vislosti, v\u010detn\u011b z\u00e1vislosti na internetu, pornografii&#8230;\/ maj\u00ed vliv na zm\u011bny \/poruchy?\/ v genetick\u00e9m k\u00f3ku. Tato zm\u011bna, jak bylo prok\u00e1zan\u00e9, se pak p\u0159en\u00e1\u0161\u00ed a\u017e \u010dty\u0159i generace, ne\u017e se op\u011bt srovn\u00e1.)<br \/>\n<\/em><br \/>\nKdy\u017e se pozorn\u011b za\u010dteme do P\u00edsma, zjist\u00edme, \u017ee du\u0161e nem\u016f\u017ee existovat bez t\u011bla. O pozemsk\u00e9m t\u011blu v\u00edme, \u017ee se rozpadne v prach. O du\u0161i v\u00edme, \u017ee n\u011bkam odch\u00e1z\u00ed, aby d\u0159\u00edve nebo pozd\u011bji z\u00edskala op\u011bt t\u011blo. Tentokr\u00e1t duchovn\u00ed. Tak\u00e9 v\u00edme, \u017ee nejd\u0159\u00edve vstanou mrtv\u00ed v Kristu (1.Tesalonick\u00fdm 4). Ve Zjeven\u00ed \u010dteme o\u00a0nespo\u010detn\u00e9m z\u00e1stupu v nebi\u00a0t\u011bch, kte\u0159\u00ed\u00a0jsou oble\u010deni v b\u00edl\u00e1 rouha v rukou maj\u00ed palmov\u00e9 list\u00ed a chv\u00e1l\u00ed Boha. Tedy maj\u00ed ji\u017e nov\u00e1 t\u011bla. Nen\u00ed to jen du\u0161e. Ve dvac\u00e1t\u00e9 kapitole se dov\u00edd\u00e1me, \u017ee du\u0161e\u00a0lid\u00ed, kte\u0159\u00ed o\u017eivli a kraluj\u00ed (na zemi) s Kristem tis\u00edc let. Toto kralov\u00e1n\u00ed ur\u010dit\u011b nemohlo b\u00fdt m\u00edn\u011bno\u00a0jen v du\u0161i. Du\u0161e musela z\u00edskat op\u011bt t\u011blo. Jan o tom p\u00ed\u0161e, \u017ee oni o\u017eili. P\u00ed\u0161e o tom jako o prvn\u00edm vzk\u0159\u00ed\u0161en\u00ed a ti, kte\u0159\u00ed byli tady vzk\u0159\u00ed\u0161en\u00ed, pak nemaj\u00ed pod\u00edl na druh\u00e9 smrti. (tedy cel\u00e1 cirkev Kristova).<br \/>\nOstatn\u00ed mrtv\u00ed neo\u017eili, dokud se nenapln\u00ed t\u011bch tis\u00edc let.<br \/>\nTeprve pak dojde ke kone\u010dn\u00e9mu zni\u010den\u00ed zem\u011b a v\u0161ichni mrtv\u00ed stoj\u00ed\u00a0p\u0159ed \u00a0Bohem. Z minul\u00e9 (19) kapitoly v\u00edme, \u017ee byli i tito lid\u00e9 op\u011bt ob\u017eiveni, aby p\u0159ijali soud (tedy museli op\u011bt st\u00e1t v n\u011bjak\u00e9m duchovn\u00edm t\u011ble p\u0159ed Bohem). Pak byli vr\u017eeni, pokud nebyli nalezeni v knize \u017eivota, do ohniv\u00e9ho jezera, kde bude ji\u017e i \u010f\u00e1bel. (Druh\u00e1 smrt.)<br \/>\nDostal jsem zaj\u00edmavou ot\u00e1zku. <em>Kdy\u017e budeme m\u00edt nov\u00e9 t\u011blo, pak si ji\u017e nebudeme nic pamatovat z pozemsk\u00e9ho \u017eivota. Za\u010dneme odznovu, jako na \u010dist\u00fd pap\u00edr i v na\u0161i du\u0161i?<\/em><br \/>\nCo se t\u00fdk\u00e1 c\u00edrkve, tak nev\u00edm. Mysl\u00edm si,\u00a0\u017ee ani nebudeme m\u00edt\u00a0\u010das ani chu\u0165 se vracet do minulosti, proto\u017ee bude s Kristem. To\u00a0zast\u00edn\u00ed v\u0161e.<br \/>\nU t\u011bch, kte\u0159\u00ed budou vzk\u0159\u00ed\u0161eni k soudu si naopak mysl\u00edm, \u017ee oni budou v\u011bd\u011bt v\u0161echno. Nen\u00ed mo\u017en\u00e9 n\u011bkoho soudit, ani\u017e by si pamatoval to,\u00a0za co je odsouzen\u00fd. (\u010casto ani pozemsk\u00fd soudce neodsoud\u00ed \u010dlov\u011bka, kter\u00fd ztratil pam\u011b\u0165.)<br \/>\nProto si mysl\u00edm, \u017ee to budou v\u011bd\u011bt velmi dob\u0159e.<\/p>\n<p>Pokud \u010dtu o du\u0161i a konci, vyvstv\u00e1 mi n\u011bkolik v\u011bc\u00ed:<br \/>\n&#8211; pokud je druh\u00e1 smrt, mus\u00ed b\u00fdt i druh\u00fd \u017eivot (nem\u016f\u017ee zem\u0159\u00edt to, co je ji\u017e mrtv\u00e9),<br \/>\n&#8211; vzk\u0159\u00ed\u0161en\u00edm se rozum\u00ed oble\u010den\u00ed du\u0161e do nov\u00e9ho t\u011bla,<br \/>\n&#8211; \u00a0je v\u00edce m\u00edst, kam miz\u00ed du\u0161e :<strong><em> &#8222;A mo\u0159e vydalo mrtv\u00e9, kte\u0159\u00ed v n\u011bm byli, i Smrt a H\u00e1des vydali mrtv\u00e9, kte\u0159\u00ed v nich byli, a ka\u017ed\u00fd byl souzen podle sv\u00fdch skutk\u016f<\/em> <\/strong>&#8211; tedy ti, kte\u0159\u00ed neuv\u011b\u0159ili v Krista. &#8211; Zjeven\u00ed 20:13-14,<br \/>\nale je\u00a0tak\u00e9 r\u00e1j- m\u00edsto, kde je Je\u017e\u00ed\u0161? m\u00edsto pro du\u0161e v\u011b\u0159\u00edc\u00edch, kte\u0159\u00ed \u010dekaj\u00ed na vzk\u0159\u00ed\u0161en\u00ed &#8211; duchovn\u00ed t\u011bla?\u00a0&#8211; <em><strong>Je\u017e\u00ed\u0161 mu \u0159ekl: \u201eAmen, prav\u00edm ti, dnes bude\u0161 se mnou v r\u00e1ji. <\/strong><\/em>Luk\u00e1\u0161 23,43<br \/>\n&#8211; je jin\u00e1 sl\u00e1va vzk\u0159\u00ed\u0161en\u00ed t\u011bch v Kristu &#8211; vzk\u0159\u00ed\u0161eni skrze Ducha svat\u00e9ho,<br \/>\n&#8211; a\u00a0je jin\u00e9 vzk\u0159\u00ed\u0161en\u00ed k soudu a k uvr\u017eern\u00ed do ohniv\u00e9ho jezera.<\/p>\n<p>Pokud se zab\u00fdvame t\u00edmto t\u00e9matem, m\u016f\u017eeme se dostat do mnoha slep\u00fdch uli\u010dek, do mnoha nezn\u00e1mych v\u011bc\u00ed, kter\u00e9 nem\u016f\u017eeme nyn\u00ed pochopit. Dokonce to m\u016f\u017ee t\u011bm, kte\u0159\u00ed jsou slab\u0161\u00ed ve v\u00ed\u0159e p\u0159in\u00e9st nep\u0159\u00edjemn\u00fd tlak.<br \/>\nNen\u00ed pot\u0159eba v\u0161echno zn\u00e1t.<br \/>\nJe jeden dobr\u00fd recept:<br \/>\nZn\u00e1t v\u016fli Bo\u017e\u00ed pro n\u00e1s a plnit ji.\u00a0Sly\u0161et hlas na\u0161eho Past\u00fd\u0159e Je\u017e\u00ed\u0161e Krista a tak\u00e9 ho poslechnout a d\u011blat to, co \u0159\u00edk\u00e1. Pak n\u00e1m\u00a0m\u016f\u017ee b\u00fdt jedno, co bude. M\u00e1me toti\u017e zasl\u00edben\u00ed, \u017ee budeme na v\u011bky s n\u00edm. M\u00e1me zasl\u00edben\u00ed nebesk\u00fdch p\u0159\u00edbytk\u016f.<br \/>\nJ<em><strong>an 14:1-3 \u00a0\u201eA\u0165 se va\u0161e srdce nechv\u011bje. V\u011b\u0159\u00edte v Boha, v\u011b\u0159te i ve mne. V dom\u011b m\u00e9ho Otce jsou mnoh\u00e9 p\u0159\u00edbytky. Kdyby nebyly, \u0159ekl bych v\u00e1m to. Nebo\u0165 v\u00e1m jdu p\u0159ipravit m\u00edsto. A odejdu-li a p\u0159iprav\u00edm v\u00e1m m\u00edsto, op\u011bt p\u0159ijdu a vezmu v\u00e1s k sob\u011b, abyste i vy byli tam, kde jsem j\u00e1.\u00a0\u00a0<\/strong><\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Minule jsem psal o t\u011blu, dnes se zam\u011b\u0159\u00edm na du\u0161i. Co je v P\u00edsmu my\u0161leno du\u0161\u00ed? Asi z\u00e1le\u017e\u00ed tak\u00e9 na p\u0159ekladu, ale budu se zab\u00fdvat t\u00edm, co \u0159\u00edkaj\u00ed \u010desk\u00e9 p\u0159eklady. Prvn\u00ed v\u00fdznam du\u0161e v P\u00edsmu je \u017eivot, \u017eiv\u00fd tvor. \u00a0Nap\u0159\u00edklad v\u00fdraz &#8222;ka\u017ed\u00e1 \u017eiv\u00e1 du\u0161e&#8220;. Tedy ka\u017ed\u00fd, kdo \u017eije. N\u011bkde je\u00a0vyzna\u010den rozd\u00edl mezi \u017eiv\u00fdmi tvory, kter\u00e9 &hellip; <a href=\"https:\/\/www.josefknoflicek.cz\/?p=3013\" class=\"more-link\">Pokra\u010dov\u00e1n\u00ed textu <span class=\"screen-reader-text\">Zamy\u0161len\u00ed na ka\u017ed\u00fd den.  Kam odch\u00e1z\u00ed t\u011blo, du\u0161e a duch.<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/3013"}],"collection":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3013"}],"version-history":[{"count":9,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/3013\/revisions"}],"predecessor-version":[{"id":3023,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=\/wp\/v2\/posts\/3013\/revisions\/3023"}],"wp:attachment":[{"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.josefknoflicek.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}