Jsou r\u016fzn\u00e9 druhy napaden\u00ed l\u017e\u00ed. Jde o na\u0161i mysl, jindy o v\u00edru, \u010dasto o le\u017e, kter\u00e1 p\u0159ich\u00e1z\u00ed t\u00edm, \u017ee si ten zl\u00fd pou\u017e\u00edv\u00e1 na\u0161e p\u0159\u00e1tele. Jde v\u0161ak tak\u00e9 o l\u017eiv\u00fd v\u00fdklad P\u00edsma. O to se Satan pokou\u0161el tak\u00e9 u Je\u017e\u00ed\u0161e. Je\u017e\u00ed\u0161 ho konfrontoval op\u011bt P\u00edsmem a odhalil t\u00edm jeho le\u017e. Satan pak ode\u0161el. Je\u017e\u00ed\u0161 n\u00e1m dal n\u00e1vod na jedn\u00e1n\u00ed se l\u017e\u00ed. K tomu v\u0161ak pot\u0159ebujem nejen znalost P\u00edsma, ale p\u0159edev\u0161\u00edm zn\u00e1t osobn\u011b jeho Autora. \u010e\u00e1bel n\u00e1m m\u016f\u017ee a \u010dasto to d\u011bl\u00e1, \u017ee n\u00e1m p\u0159edkl\u00e1d\u00e1 le\u017e zabalenou v slovech P\u00edsma. Cel\u00e9 denominace byly odvedeny z cesty, proto\u017ee uv\u011b\u0159ili l\u017ei, kterou jim\u00a0p\u0159edlo\u017eil Satan skrze P\u00edsmo.\u00a0Kolik lid\u00ed v d\u011bjin\u00e1ch c\u00edrkve bylo pr\u00e1v\u011b proto\u00a0up\u00e1leno a popraveno. A\u00a0nejdnalo se jen o popravy\u00a0a p\u00e1len\u00ed skrze Jezujitsk\u00fd \u0159\u00e1d, inkvizici a katolickou cirkev, ale \u010dasto tak\u00e9 se zab\u00edjelo a popravovalo a mu\u010dilo i skrze protestanty uvnit\u0159 protestant\u016f\u00a0(Kalv\u00edn v \u017denev\u011b apod.)
\nPokud by lid\u00e9 znali Otce a Je\u017e\u00ed\u0161e, v\u011bdli by, \u017ee s jeho spravedlnost\u00ed jde tak\u00e9 jeho milosrdenstv\u00ed a milost. V\u00edra bez milosti je tvrd\u00fd fanatismus, kter\u00fd vede k n\u00e1sil\u00ed, manipulaci, zastra\u0161ov\u00e1n\u00ed,\u00a0rozkol\u016fm,\u00a0nesvobod\u011b a z\u00e1konictv\u00ed. V d\u0159\u00edv\u011bj\u0161\u00edch dob\u00e1ch pak na hranice a pod katovu sekeru.
\nV list\u011b Jakuba ve \u010dtvrt\u00e9 kapitole\u00a0se p\u00ed\u0161e „Vra\u017ed\u00edte a\u00a0\u017e\u00e1rl\u00edte, ale nem\u016f\u017eete ni\u010deho dos\u00e1hnout… Zastavil jsem se nad t\u00edm slovem\u00a0vra\u017ed\u00edte, proto\u017ee s\u00e1m jsem nikoho nezavra\u017edil a zn\u00e1m jen m\u00e1lo lid\u00ed, kte\u0159\u00ed n\u011bkoho zavra\u017edili, proto mne toto osloven\u00ed Jakubem zarazilo. P\u00e1n mi v\u0161ak uk\u00e1zal jak dok\u00e1\u017eeme ve sv\u00fdch srdc\u00edch, sv\u00fdm jazykem, sv\u00fdmi my\u0161lenkami zab\u00edjet a t\u00fdrat. A\u00a0 jak p\u00ed\u0161e stejn\u011b ni\u010deho nedosahujeme.
\nZab\u00edj\u00edme, kdy\u017e m\u00edsto milosti se ihned odsuzujeme,\u00a0zab\u00edj\u00edme, kdy\u017e m\u00edsto povzbuzen\u00ed kritizujeme, zab\u00edj\u00edme, kdy\u017e pl\u00e1nujeme intriky, zab\u00edj\u00edme, kdy\u017e jsme nete\u010dn\u00ed ke zlu, zab\u00edj\u00edme, kdy\u017e si vyl\u00e9v\u00e1me \u0161patnou n\u00e1ladu na lidech…. Zab\u00edj\u00edme d\u016fv\u011bru, nad\u011bji,\u00a0v\u00edru, jednotu, l\u00e1sku v sob\u011b, zab\u00edj\u00edme op\u011bt k\u0159i\u017eov\u00e1n\u00edm Krista.
\nA sta\u010d\u00ed se zastavit a za\u010d\u00edt se p\u0159etat d\u00edvat na sv\u011bt z pohledu sv\u00e9ho sobeck\u00e9ho j\u00e1, a za\u010d\u00edt se d\u00edvat\u00a0z nadhledu Bo\u017e\u00edho, pln\u00e9ho milosti.\u00a0Pot\u0159ebujeme otev\u0159\u00edt srdce a b\u00fdt up\u0159imn\u00ed p\u0159ed Bohem. B\u016fh se d\u00e1v\u00e1 poznat up\u0159imn\u00fdm. Takov\u00ed\u00a0s \u010d\u00e1sti pozn\u00e1vaj\u00ed Bo\u017e\u00ed srdce. \u010c\u00edm v\u00edce jsme p\u0159ed n\u00edm otev\u0159en\u011bj\u0161\u00ed a dycht\u00edc\u00ed po jeho p\u0159\u00edtomnosti, t\u00edm v\u00edce se ocit\u00e1me uprost\u0159ed jeho srdce. Pak dok\u00e1\u017eeme rozeznat pravdu od l\u017ei, proto\u017ee n\u00e1m to odhal\u00ed srdce. V\u00edme, \u017ee Bo\u017e\u00ed srdce by nejednalo tak, jak n\u00e1m se to sna\u017e\u00ed nalhat Satan, i kdy\u017e k tomu pou\u017e\u00edv\u00e1 P\u00edsmo.<\/p>\n
A tak\u00e9 n\u00e1m mo\u017en\u00e1 trochu pom\u016f\u017ee se zamyslet nad sebou, nad jedn\u00e1n\u00edm\u00a0n\u00e1s samotn\u00fdch, p\u0159i sledov\u00e1n\u00ed chov\u00e1n\u00ed r\u016fzn\u00fdch postav v R\u016f\u017eovce. On ten seri\u00e1l je nakonec tak trochu i o\u00a0n\u00e1s, i kdy\u017e tam k\u0159es\u0165ani\u00a0moment\u00e1ln\u011b nevystupuj\u00ed.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jsou r\u016fzn\u00e9 druhy napaden\u00ed l\u017e\u00ed. Jde o na\u0161i mysl, jindy o v\u00edru, \u010dasto o le\u017e, kter\u00e1 p\u0159ich\u00e1z\u00ed t\u00edm, \u017ee si ten zl\u00fd pou\u017e\u00edv\u00e1 na\u0161e p\u0159\u00e1tele. Jde v\u0161ak tak\u00e9 o l\u017eiv\u00fd v\u00fdklad P\u00edsma. O to se Satan pokou\u0161el tak\u00e9 u Je\u017e\u00ed\u0161e. Je\u017e\u00ed\u0161 ho konfrontoval op\u011bt P\u00edsmem a odhalil t\u00edm jeho le\u017e. Satan pak ode\u0161el. Je\u017e\u00ed\u0161 n\u00e1m … Pokra\u010dov\u00e1n\u00ed textu Zamy\u0161len\u00ed na ka\u017ed\u00fd den. Jako v R\u016f\u017eovce – zakon\u010den\u00ed<\/span>