(pokra\u010dov\u00e1n\u00ed)<\/p>\n
Ty nejv\u011bt\u0161\u00ed spory kolem k\u0159tu se t\u00fdkali t\u011bchto v\u011bc\u00ed:<\/p>\n
a) k\u0159est velmi mal\u00fdch d\u011bt\u00ed (novorozenc\u016f) – ano\/ne<\/p>\n
b) k\u0159est pono\u0159en\u00edm nebo sta\u010d\u00ed pokropit – ano\/ne<\/p>\n
c) je k\u0159est vstup do c\u00edrkve – ano\/ne<\/p>\n
c) je k\u0159est sp\u00e1sotvorn\u00fd – ano\/ne ( to znamen\u00e1, zda je pot\u0159ebn\u00fd ke spasen\u00ed)<\/p>\n
Mysl\u00edm, \u017ee je d\u016fle\u017eit\u00e9 za\u010d\u00edt t\u0159et\u00edm bodem. Je k\u0159est d\u016fle\u017eit\u00fd pro spasen\u00ed \u010dlov\u011bka? Co mysl\u00edte? N\u011bkde se vyu\u010duje \u00a0\u017ee ano. J\u00e1 osobn\u011b si to nemysl\u00edm. V\u011b\u0159\u00edm, \u017ee je d\u016fle\u017eit\u00fd, ale nen\u00ed podm\u00ednkou ke spasen\u00ed. Spasen\u00ed je z v\u00edry a ne ze skutk\u016f. K\u0159est je jen d\u016fsledek v\u00edry. Je to skutek, kter\u00fd n\u00e1sleduje po obr\u00e1cen\u00ed se k Je\u017e\u00ed\u0161i a vyd\u00e1n\u00ed na\u0161ich \u017eivot\u016f pod jeho autoritu. V\u00edrou byli zachran\u011bni Abrah\u00e1m, Iz\u00e1k a J\u00e1kob. Oni byli spaseni v\u00edrou, ale nebyli pok\u0159t\u011bni. Pokud by spasen\u00ed st\u00e1lo k\u0159tu, asi bychom se s nimi v Bo\u017e\u00edm kr\u00e1lovstv\u00ed nesetkali. Oni v n\u011bm v\u0161ak jsou. Ale tak\u00e9 Noe. Uv\u011b\u0159il Bohu, poslechl a stav\u011bl archu, a proto se neutopil on ani jeho rodina. I oni pro\u0161li vodou, ale p\u0159edch\u00e1zela v\u00edra a poslu\u0161nost. Plavba na mo\u0159i byla jen d\u016fsledek v\u00edry a poslu\u0161nosti. Izraelit\u00e9 pro\u0161li rozd\u011blen\u00fdm mo\u0159em a pr\u00e1v\u011b na jejich p\u0159\u00edb\u011bhu apo\u0161tol Pavel vysv\u011btluje, \u017ee nesta\u010d\u00ed k\u0159est. Oni byli pok\u0159t\u011bni v oblaku, kter\u00fd je prov\u00e1zel, mo\u0159em, kter\u00fdm pro\u0161li, byli t\u00edm spojeni s Moj\u017e\u00ed\u0161em, \u00a0a p\u0159esto mnoz\u00ed nedo\u0161li. Zem\u0159eli na pou\u0161ti. Dokonce je napsan\u00e9, \u017ee jedli a pili stejn\u00fd duchovn\u00ed pokrm a n\u00e1poj, kter\u00fdm byl Kristus. Ten je po celou dobu doprov\u00e1zel. I tak ve v\u011bt\u0161in\u011b z nich B\u016fh nena\u0161el zasl\u00edben\u00ed. (1.Korintsk\u00fdm 10; 2-5) To bylo zaznamen\u00e1no pro n\u00e1s, pro na\u0161e pou\u010den\u00ed. Zn\u00e1m p\u00e1r t\u011bch, kte\u0159\u00ed se nechali pok\u0159t\u00edt a mysleli si, \u017ee maj\u00ed hotovo, \u017ee maj\u00ed zaji\u0161t\u011bn\u00e9 spasen\u00ed. D\u00e1l v\u0161ak nep\u0159estali \u017e\u00edt v h\u0159\u00edchu a to je nakonec odvedlo \u00fapln\u011b od P\u00e1na, v kter\u00e9ho p\u0159edt\u00edm uv\u011b\u0159ili a vyznali jako sv\u00e9ho P\u00e1na. Naopak lotr na k\u0159\u00ed\u017ei vedle Je\u017e\u00edse, \u00a0kter\u00fd v n\u011bho uv\u011b\u0159il, nem\u011bl \u0161anci se nechat pok\u0159t\u00edt, p\u0159esto dostal od Je\u017e\u00ed\u0161e zasl\u00edben\u00ed, \u017ee s n\u00edm bude u jednoho stolu.<\/p>\n
Podobn\u00e9je to Janov\u00fdm k\u0159tem ku pok\u00e1n\u00ed. Lid\u00e9 p\u0159ich\u00e1zeli za Janem v n\u011bjak\u00e9 nad\u011bji, naslouchali mu, uv\u011b\u0159ili tomu, co \u0159\u00edk\u00e1 a nechali se pok\u0159\u00edt na znamen\u00ed sv\u00e9ho pok\u00e1n\u00ed. Zde k\u0159est nebyl samotn\u00fdm pok\u00e1n\u00edm, pok\u00e1n\u00ed museli lid\u00e9 ud\u011blat p\u0159edt\u00edm ne\u017e se nechali pok\u0159t\u00edt. Ve sv\u00fdch mysl\u00edch, ve sv\u00e9m srdci, a mnoz\u00ed i sv\u00fdmi slovy. Vid\u00edme to na slovech apo\u0161tola Pavla. Pavel jim \u0159ekl: \u201eJan sv\u00fdm k\u0159tem vedl lidi k pok\u00e1n\u00ed a vyz\u00fdval je k v\u00ed\u0159e v toho, kter\u00fd m\u011bl p\u0159ij\u00edt po n\u011bm \u2013 v Je\u017e\u00ed\u0161e.\u201c Kdy\u017e to usly\u0161eli, dali se pok\u0159t\u00edt ve jm\u00e9nu P\u00e1na Je\u017e\u00ed\u0161e. Skutky 19:4\u202d-\u202c5 B21 Vedl ku pok\u00e1n\u00ed.
\nPodobn\u011b je to se k\u0159tem, o kter\u00fd se brat\u0159\u00ed st\u00e1le p\u0159ou. K\u0159est symbolizuje, \u017ee spolu s n\u00edm (Kristem) jsme zem\u0159eli (star\u00e9mu \u017eivotu). To je na\u0161e pono\u0159en\u00ed a spolu s n\u00edm budeme \u017e\u00edt (nov\u00fd \u017eivot). To je na\u0161e vzk\u0159\u00ed\u0161en\u00ed, vyno\u0159en\u00ed se z vody. Tak to z P\u00edsma ch\u00e1pu j\u00e1. M\u00e1 to b\u00fdt znamen\u00edm pro sv\u011bt i pro nebe. Vyj\u00e1d\u0159en\u00ed na\u0161eho vztahu s Kristem a symbolick\u00e9 sv\u011bdectv\u00ed na\u0161eho rozhodnut\u00ed. Vyj\u00e1d\u0159en\u00ed p\u0159ed\u011blu mezi na\u0161im star\u00fdm a nov\u00fdm \u017eivotem. \u00a0Je tady v\u0161ak n\u011bco d\u016fle\u017eit\u011bj\u0161\u00edho pro v\u011b\u010dn\u00fd \u017eivot. P\u0159eb\u00fdv\u00e1-li v\u0161ak ve v\u00e1s Bo\u017e\u00ed Duch, pak ne\u017eijete v t\u011ble, ale v Duchu. Kdo nem\u00e1 Kristova Ducha, ten nen\u00ed jeho. \u0158\u00edman\u016fm 8:9 B21 je to Duch svat\u00fd v n\u00e1s. M\u016f\u017eeme se nechat pok\u0159t\u00edt, ale pokud nem\u00e1me ve sv\u00fdch \u017eivotech Ducha svat\u00e9ho, pokud nep\u0159eb\u00fdv\u00e1 v na\u0161ich t\u011blech (ve na\u0161ich\u00a0t\u011blesn\u00fdch n\u00e1dob\u00e1ch, v chr\u00e1mu Bo\u017e\u00edm), pak nepat\u0159\u00edme Kristu a k\u0159est vodou na tom nic nezm\u011bn\u00ed. Pokud v\u0161ak jsme napln\u011bni Duchem svat\u00fdm, kdo n\u00e1m zabr\u00e1n\u00ed, abychom se dali pok\u0159\u00edt i ve vod\u011b? Samoz\u0159ejm\u011b to je mo\u017en\u00e9 i obr\u00e1cen\u011b nebo najednou. Ale v\u017edy jde o na\u0161e up\u0159imn\u00e9 hled\u00e1n\u00ed Boha a v\u00edru v Je\u017e\u00ed\u0161e. V\u00edru, kterou n\u00e1m d\u00e1v\u00e1 B\u016fh.<\/p>\n
(pokra\u010dov\u00e1n\u00ed p\u0159\u00ed\u0161t\u011b)<\/p>\n","protected":false},"excerpt":{"rendered":"
(pokra\u010dov\u00e1n\u00ed) Ty nejv\u011bt\u0161\u00ed spory kolem k\u0159tu se t\u00fdkali t\u011bchto v\u011bc\u00ed: a) k\u0159est velmi mal\u00fdch d\u011bt\u00ed (novorozenc\u016f) – ano\/ne b) k\u0159est pono\u0159en\u00edm nebo sta\u010d\u00ed pokropit – ano\/ne c) je k\u0159est vstup do c\u00edrkve – ano\/ne c) je k\u0159est sp\u00e1sotvorn\u00fd – ano\/ne ( to znamen\u00e1, zda je pot\u0159ebn\u00fd ke spasen\u00ed) Mysl\u00edm, \u017ee je d\u016fle\u017eit\u00e9 za\u010d\u00edt t\u0159et\u00edm bodem. … Pokra\u010dov\u00e1n\u00ed textu K\u0159est 2<\/span>